This psalm reflects a study in a series of psalms dedicated to the chief musician or choir director. Psalm 8 is a perfect example of what a hymn should be – a celebration of the glory and grace of our God. The psalm repeats what God has done while affirming who He is. We are left in awe and reverence with a satisfying feeling of joy.

The Pointe

“The Pointe” is the focused point that stands out from the rest. This section features the main purpose of this lesson.

FOCUS VERSE

O Lord, our Lord,
    how majestic is your name in all the earth!
You have set your glory above the heavens (Psalm 8:1 ESV).

FOCAL POINTE

The student will better appreciate the majesty of God.

LESSON HANDOUT

SCRIPTURE VERSIONS

ENGLISH TRANSLATIONS OF THE BIBLE

Word

Thought

Idiomatic

Reader’s

Psalm 8:1 NASB

Psalm 8:1 NIV

Psalm 8:1 MESSAGE

Psalm 8:1 NLT

Psalm 8:1 HCSB

Psalm 8:1 NET

Psalm 8:1 VOICE

Psalm 8:1 CEV

Psalm 8:1 NKJV

Psalm 8:1 GW

Psalm 8:1 AMPC

Psalm 8:1 NCV

Psalm 8:1 ESV

Psalm 8:1 NLV

Psalm 8:1 OJB

Psalm 8:1 GNT

OTHER LANGUAGES

Greek

Spanish

Mediterranean Moments

Inscriptions Over the Psalms

In the Psalter, 116 of its 150 psalms carry inscriptions (titles, headings) before the beginning of the lyrics or verse. Most English Bibles display these superscripts in the italicized fine print. This immediately leads the reader to believe these words are secondary and less important. Are there reasons to pay attention to and study these inscriptions? Are they inspired?

These inscriptions are not a new convenience.

A Greek Translation of the Hebrew Scripture

The very first translation of the Hebrew Bible into Greek was probably made early in the third century BC. The translation is called the Septuagint (LXX) version (from the Latin word for “seventy”). The traditional account of its origin credit the monumental work to the hands of 72 translators. We know of this history because the story is told in the Letter of Aristeas.

The letter tells how King Ptolemy II of Egypt commissioned the royal librarian, Demetrius of Phaleron, to build the library by purchasing or copying every book in the world. He wrote a letter to Eleazar, the high priest in Jerusalem, requesting six elders from each of the twelve tribes who were skilled in the Torah and the Greek language to make the translation. This would make a total of 72 men laboring on the translation.

On arrival from Jerusalem to Alexandria, Egypt, the translators were greeted by the king. They were given a banquet and celebration. The men were then taken to a secluded house on the island of Pharos whose 110-meter-high lighthouse was one of the Seven Wonders of the Ancient World. According to the letter, the translation was completed in 72 days. When the Alexandrian Jewish community assembled to hear the new version, the people were amazed at its clarity in the new language. A curse was pronounced on anyone who should alter the text by the addition, omission, or transposition of the words.

The implication seems to be the inscriptions were already a part of the text when the LXX was composed.

More to the Story

Most Bible readers do not realize that psalm inscriptions occur in places in the Bible other than the Psalms. Let’s look at a few examples

  • 2 Samuel 22:1
  • Habakkuk 3:1, 19
  • Isaiah 38:9, 20
  • Ezekiel 19:14
  • Luke 20:42
  • Acts 13:35-36

A Variety of Inscriptions

There are some 25 different inscriptions that are used to identify the direction of the psalms. The inscriptions represent the ancient traditions that gave the psalm a context. Often the inscription included a preference in how the words were to be set to music or performed in worship.

  • Maskil (Psalm 32:1-11, Psalm 42:1-11, Psalm 45:1-17, etc)
  • Mikhtam (Psalm 16:1-11; Psalm 56:1-13)
  • Gittith (Psalm 8:1-9; Psalm 81:1-16; Psalm 84:1-12)
  • Songs of Ascents (Psalm 120 through Psalm 134)
  • For the Chief Musician (55 psalms are so dedicated)

Let’s turn our attention to the words at the heading of Psalm 8.

Psalm 8

As we approach a study of Psalm 8, let’s pause to think about the inscriptions for a moment. How should Christians use them in their Bible study? There are three steps to consider.

  • First Step | Reconstruct the meaning of the words in the inscription 
  • Second Step | What does the inscription tell you about the context?
  • Third Step | Compare to similar feelings you have experienced

The beginning of Psalm 8 introduces the reader to three inscriptions.

  • For the Director of Music
  • According to gittith
  • A Psalm of David

The Precepts
The Practice